Commentary by James Shott
Of all of us are struggling with the difficult task of
selecting from four candidates for President of the United States, with the two
leading candidates having shown themselves to be highly flawed. But perhaps
evangelical Christians have the most difficult task.
Since NBC “Today” co-host Billy Bush released the 11 year-old
recording of vulgar “locker-room” banter between himself and Donald Trump, and
since the recent accusations of Trump making inappropriate sexual advances to
several women years ago, Christian’s face the question of how to react to the
moral infractions that have been shown, and alleged.
Andy Crouch, the executive editor of Christianity Today magazine, expressed the general displeasure of
evangelical leaders to these things, writing, “Indeed, there is hardly any
public person in America today who has more exemplified the ‘earthly nature’ …
that Paul urges the Colossians to shed: ‘sexual immorality, impurity, lust,
evil desires, and greed, which is idolatry’ (3:5). This is an incredibly apt
summary of Trump’s life to date. Idolatry, greed, and sexual immorality are
intertwined in individual lives and whole societies.”
Those who have been around for more than a few years remember a similar situation involving President Bill Clinton and then-First Lady, and now presidential candidate, Hillary Clinton from the mid-1990s. In both cases religious folks had plenty to object to on moral grounds.
Those who have been around for more than a few years remember a similar situation involving President Bill Clinton and then-First Lady, and now presidential candidate, Hillary Clinton from the mid-1990s. In both cases religious folks had plenty to object to on moral grounds.
Bill Clinton’s affair with a White House intern led to his
impeachment by the House of Representatives, not for his immoral conduct, but
for lying about it under oath to a federal grand jury. Despite this, Clinton
was able to finish his second term as President.
While nearly everyone agrees that such conduct is wrong, not
everyone agrees on how important these kinds of things are in terms of whether
they should disqualify someone from becoming or remaining President of the
United States. It obviously was not considered important enough to remove Bill
Clinton from office.
But that was then and this is now, and today Christians and
Christian activities are being criticized as never before. A faction of the
public wants to ban public Christmas scenes, and to malign religious
institutions in general.
Donald Trump’s political enemies think evangelicals must
focus on the she-said/he-said of the recent allegations of inappropriate sexual
advances on women, and believe that if these allegations are true he should be
disqualified from the presidency.
However, many or most evangelical Republican leaders are
sticking with Trump, saying that despite his lewd comments there is no other
real option for them. They generally say they will not abandon Trump, as quite
a few Republicans in Congress have already done.
“It’s not like this is new,” said Family Research Council
President Tony Perkins.
“That’s why I aggressively supported another candidate in the primary, Ted
Cruz, who I share values with. But we only have a choice between Hillary
Clinton and Donald Trump
now.” And Franklin Graham conceded that while Trump’s comments on the recording
are troubling, they are not sufficient to abandon him, and that the “godless progressive
agenda of Barack Obama and Hillary Clinton likewise cannot be defended.”
Evangelicals
face criticism for not walking away from Trump and his immoral behavior, but
they realize that one of the two flawed candidates will win the election, and
they must support the one that has the best plan for the country and the
most favorable view of the place of religion in their lives. Trump may fail the
first test, but he passes with flying colors on the second one.
American Values President Gary Bauer believes that if
Hillary Clinton becomes president, religious schools will be forced to do
things that are against their religious principles; she will appoint liberal
justices to the Supreme Court; religious displays in the public square will
face bans; and Clinton has expressed hostility for Second Amendment rights.
Donald Trump takes the appropriate view of these things.
“A
Christian who cannot see the difference between a candidate who has sinned and
yet promises good policies, and a candidate who has sinned and promises bad
policies,” he wrote, “has been failed along the way — either by our educational
system, our political leaders or our faith leaders.”
“And,
he wrote, “voters should do everything they can to make sure Crooked Hillary
never steps foot in the Oval Office!”
Basically, most evangelical leaders seem to offer this
rationale: We are not voting to fill a vacancy among the Seven Archangels; we are
voting for the President of the United States. They realize that Trump’s views
on the Supreme Court, the flawed tax system, the dangerously high National Debt
and deficit spending; the severely weakened military; our weakened relations
with foreign nations; the stagnant economy and lack of good jobs; the
immigration problems; and liberal attacks on guaranteed rights are the most
important considerations in who to vote for in this election.
Christian leaders are displeased with Trump’s actions, but
recognize that as imperfect as he may be as a human being, he is a vastly
better choice for President of the United States for them than Hillary Clinton,
who will win the election if more people abandon Trump for morality reasons.
Cross-posted from Observations
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