Showing posts with label Colorado. Show all posts
Showing posts with label Colorado. Show all posts

Monday, January 14, 2013

Ben Swann: CO, WI, CT Shootings, Were They Really Lone Wolf Attacks?

Ben Swann in Full Disclosure discusses how eye-witness accounts do not match up with the official accounts that the attacks at the school in Sandy Hook, Connecticut, the theater in Aurora, Colorado, and the Sikh Temple in Oak Creek, Wisconsin, were perpetrated by "Lone Wolves."

Link to video


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Disclaimer: These opinions are solely my own, and do not reflect the opinions or official positions of any United States Government agency, organization or department.

Friday, July 20, 2012

America, Religion, and Depravity

Today we witnessed a brutal and senseless killing of innocent people in a movie theater in Colorado.  Some will declare that guns are the problem and that our right to bear arms must be curtailed.  Many will look to the government for solutions, to save us from ourselves.

What most people do not realize, however, is that our Founder Fathers already solved the problem by allowing for the free practice of religion (Christianity) in both public and private sectors.  Since the 1940's, however, the Supreme Court has steadily curtailed the freedom of religion in the United States, resulting in the massive increase of depraved behavior that we observe today.

Of note, the commonly used phrase, "separation of Church and State," is not to be found in either of our founding documents, The Declaration of Independence or the Constitution.  It is a phrase written by President Thomas Jefferson in a letter to the Danbury Baptists...a phrase that has been hijacked, perverted, and perpetuated by the ignorant and those who support the eradication of Christianity from the fabric of our nation.

(The discussion that follows uses David Barton's "Separation of Church & State: What the Founders Meant" as a resource for many of the quotes that are used.)

Amendment I of the Constitution of the United States:
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..."
The original intent of our Founding Fathers when they drafted this Amendment was:
(1) to prevent the US Government from establishing one religious (Christian) denomination as the approved State Religion, such as the Church of England or the German Church (which Adolf Hitler successfully commandeered to help achieve his own twisted ends), and
(2) to allow the free exercise of religion in public and private venues unless "its principles break out into overt acts against peace and good order." (1878 Supreme Court ruling in Reynolds v. United States )

Furthermore, our Founding Fathers, and those who followed shortly thereafter, clearly understood that our form of government required the Christian faith to maintain order in the nation by encouraging the good conduct of its citizenry. 

George Washington:
"Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.  In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness--these firmest props of the duties of men and citizens.  The mere politician, equally with the pious man, ought to respect and cherish them."  (Address of George Washington, 1796)
"[L]et us with caution indulge the supposition that morality can be maintained without religion.  Whatever may be conceded to the influence of refined education...reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle."  (Address of George Washington, 1796)
John Adams:
"[W]e have no government armed with power capable of contending with human passions unbridled by morality and religion...Our Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other."  (Works, 1798)
Noah Webster:
"All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery, and war, proceed from their despising or neglecting the precepts contained in the Bible." (History of the United States, 1832)
In 1801, President Thomas Jefferson alleviated concerns of the Danbury Baptist Association that the Constitution did not expressly identify the freedom of religion as an inalienable right.  Jefferson responded with a letter that reaffirmed the individual's freedom of religion that says in part:
"Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties."  (Jefferson's Letter to Danbury Baptists, 1802) (You can also read the letter from the Danbury Baptists to Jefferson here.)
However, beginning in 1947, the Supreme Court began misinterpreting the 1st Amendment and Thomas Jefferson's letter, specifically where he spoke of "a wall of separation between Church and State."  In short, the Judicial Branch of the United States Government began deliberately rejecting the Christian foundation of our nation and the morals it teaches, which are essential to the good behavior of its citizens.

In 1947 Everson v. Board of Education, the Supreme Court "interpreted the 'separation' phrase as requiring the federal government to remove religious expressions from the public arena--that is, it interpreted the First Amendment not as a limitation on government interference but rather as a limitation on religious expressions and principles."  ("Separation of Church & State: What the Founders Meant.", p.14)

In its 1962 Engel v. Vitale ruling, the Supreme Court perverted the meaning of the word "church" within Jefferson's letter to mean "public religious activity" instead of "denomination."  They also perverted the use of the word "state" to mean the "public square." ("Separation of Church & State: What the Founders Meant.", p.14)

In 1963 Abington v. Schempp, the Supreme Court ruled that the Bible could no longer be included in public education:
"[I]f portions of the New Testament were read without explanation, they could be and...had been psychologically harmful to the child."
In 1980 Stone v. Graham, the Supreme Court ruled against the public display of the Ten Commandments, stating:
"If the posted copies of the Ten Commandments are to have any effect at all, it will be to induce the schoolchildren to read, meditate upon, perhaps to venerate and obey the Commandments...[T]his...is not a permissible...objective."
Our Founding Fathers clearly articulated that to have good citizens you need to have religion and morality.  Thus you should not have to sit for long and wonder why we have such problems in our current time...we did this to ourselves.

I will leave you with some of the findings of the Colorado Board of Education on the Columbine shootings which clearly identify the lack of moral teachings in schools being partly responsible for the depraved behavior we are seeing in our children:
"As we seek the why behind this infamous event, we must find answers beyond the easy and obvious. How weapons become used for outlaw purposes is assuredly a relevant issue, yet our society's real problem is how human behavior sinks to utter and depraved indifference to the sanctity of life. As our country promotes academic literacy, we must promote moral literacy as well, and it is not children, but adults in authority who are ultimately responsible for that....
As a Board we believe, with Edmund Burke, that all that is required for the triumph of evil is that good men do nothing. We further believe that society must act now before it is too late for more innocent children. We also recognize that failing to act shall make us all accomplices in such future tragedies as may engulf our schools.
Accordingly, we make the following recommendations for renewing that unity and strength of purpose that has historically bonded our schools, our homes, and our society....
Finally, we must remember, respect, and unashamedly take pride in the fact that our schools,
like our country, found their origin and draw their strength from the faith-based morality that is
at the heart of our national character.
Today our schools have become so fearful of affirming one religion or one value over another that they have banished them all. In doing so they have abdicated their historic role in the moral formation of youth and thereby alienated themselves from our people's deep spiritual sensibilities.
To leave this disconnection between society and its schools unaddressed is an open invitation to
further divisiveness and decline. For the sake of our children, who are so dependent upon a consistent and unified message from the adult world, we must solve these dilemmas."  ("What is to be Done: Searching for Meaning in our Tragedy")

The main resource for this article is David Barton's "Separation of Church & State: What the Founders Meant."  I recommend that you obtain this pamphlet to enhance your knowledge of this topic.


Disclaimer: These opinions are solely my own, and do not reflect the opinions or official positions of any United States Government agency, organization or department.

Thursday, August 23, 2007

Those Notorious Greeley Girls

Cross-posted with permission from Political Grind

by Roger W. Gardner

When you’re right, you’re right. As unpleasant as it may be, I think it’s finally time for us to face up to the facts and issue some apologies. A more thorough examination of the historical evidence appears to support what the liberals have been telling us all along — that we Americans were, indeed, responsible for the rise of radical Islam.

There, I’ve said it and I feel better now.

Of course, I’m not referring to those controversial actions of our present war-mongering Bush administration. Nor even those awkward missteps of that bumbling Clintonian gang. No, we’re not talking here about Reagan or Carter or any of the preceding administrations or any of their misguided foreign policy blunders. This has little to do with any of our politicians or statesmen or generals or religious leaders. In fact, the likely instigators in this sordid affair held no major governmental posts whatsoever. And while many of them, although somewhat ‘on in years’ are still with us, they probably won’t be found anywhere near Washington D.C. Rather, they’re spread all across America, living out their quiet normal lives in virtual anonymity, neatly tucked into their warm quilted comforters.

Who, then, are these mysterious golden-agers? And what did they do that so infuriated the peaceful Muslim ummah and set the Middle East ablaze?They are, God bless them, the Notorious Greeley Girls. And what they did was dance. And their dancing changed our world.

The facts of the story are as follows. In 1948, a relatively unknown author and minor functionary from the Egyptian Ministry of Education was sent to the United States to study our educational system. A shy, quiet, somewhat droopy little man, with an almost comical Charlie Chaplin moustache, his name was Sayyid Qutb (pronounced ‘kut’tib’). Unfortunately for the fastidious Mister Qutb, his unhappy sojourn in America would prove to be more than just a classic case of culture shock; it would soon become a deeply traumatic experience from which he would never fully recover.

By 1950, Qutb had made his way to that infamous hotbed of sin and licentiousness, Greeley, Colorado, where he enrolled at Colorado State Teachers College, now the University of Northern Colorado. Although forty-two years old, the hyper-sensitive and deeply pious Sayyid was, by all accounts, still a virgin. And evidently, almost everything about the 1950s free-wheeling Greeley cultural scene deeply shocked him and offended his tender sensibilities.

He found Americans brash, materialistic, immoral and self-indulgent. He was astonished by the Greeleyite’s apparent obsession with their well-manicured green lawns, and their ungoverned drinking of alcohol and wanton indulgence in hedonistic pleasures. He found the men to be shallow and brutal, their sports, football, wrestling and boxing, savage and pointless, and their ignorance of the world profound.But Qutb saved his most vicious and vehement condemnations for those pretty Greeley coeds.

“The American girl,” he would later write in his book ‘The America I Have Seen’, “is well acquainted with her body’s seductive capacity. She knows it lies in the face, and in expressive eyes, and thirsty lips. she knows seductiveness lies in the round breasts, the full buttocks, and in the shapely thighs, sleek legs — and she knows all this and does not hide it.” Whew! Thirsty lips and shapely thighs — those Greeley Girls must have been pretty hot stuff. We can just picture these promiscuous bobby-soxers provocatively sauntering about the Colorado State campus in their ankle-length plaid skirts and their sexy penny loafers. No wonder poor Sayyid was so scandalized. But, for our Twentieth-Century Savonarola there was still worse to come.

Qutb devoted some of his most lurid and lascivious purple prose attempting to describe what he perceived to be the Greeley Girls’ most wanton debauchery — their sensual and suggestive dancing. “They danced to the tunes of the gramophones, and the dance floor was replete with tapping feet, enticing legs, arms wrapped around waists, lips pressed to lips, and chests pressed to chests. The atmosphere was full of desire…”

For those of you who weren’t around, or those who may have forgotten, the most popular record of 1950 was that catchy little alphabetical love song “‘A’ - You’re adorable”, sung by Perry Como and the Fontane Sisters. Also big that year was “The Tennessee Waltz”, by Patti Page and the immortal “Mona Lisa”, by Nat “King’ Cole. The big bands of the 30s and 40s were starting to fade away but the Tommy Dorsey Band was still around and still drew large crowds of enthusiastic fans. Doris Day was hugely popular, and Frank Sinatra was just beginning his epic journey to stardom. A new age of “bebop” jazz was being ushered in by talented musicians like trumpeter Miles Davis and baritone saxophonist Gerry Mulligan, whose intricately-scored and heavily orchestrated new recordings were heralded as the “Birth of the Cool”.

Yet somehow, in the midst of all this soulless hedonism, between June 1948 and May 1949 the Great Satan had managed to extricate itself from its frenetic self-indulgence long enough to have flown 278,228 flights into Soviet-blockaded Berlin carrying over 2 million tons of food and supplies, which, at the cost of 31 American lives, most likely saved a whole generation of Berliners from starvation and possible death. And somehow, this decadent self-centered nation managed to find the time to vote 5.43 billion 1950 dollars in foreign assistance to help some of their former enemies to rebuild war-ravaged Europe.

Of course, in Sayyid Qutb’s moral ledger book, all of this Yankee magnanimity would count for little. For he had seen the Notorious Greeley Girls dance, and that was all he needed to see.

In 1951, Qutb returned to Egypt and became a leader of the fundamentalist, anti-Western Muslim Brotherhood. Considered one of the most influential Islamic theorists, his writings would become the theoretical basis for radical Islam. Eventually, Sayyid Qutb was accused of plotting against the Egyptian government and imprisoned. He was executed in 1966.Among his many pupils and ardent followers was Ayman Zawahiri, who would later become mentor to Osama bin Laden.

And the rest, as they say, is history.






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